AL-MUSTADRAK ALAA AL-SAHIHAIN PDF

The book of al-Mustadrak composed by Abu Abdullah al-Hakim seemed to contain controversial hadith, especially those which were not found in the sahihain i. Al-Hakim has contributed much in the science of Dirayah and became the methodological foundation in determining the validity of a hadith. Al-Hakim also specified the hadith criteria of valid, fair and weak, but not systematically, and much more that al-Hakim contributed to the science of hadith. Hadith that are reported to be better known among the Shi'ites, but still use the sahihain theory, others claim that the hadith narrated by al-Hakim are not found in sahihain's terms and others praise him that al-Hakim is a reliable narrator of hadith, because it is very rigorous, powerful, objective, tsiqah and wara' careful. Therefore it is necessary to conduct research and using the theory of thariqatuljam'ie collect all the hadith then re-examined, after that takes his own attitude and the scholars of PERSIS do not recognize the term fadailula'mal.

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In this large work the imam tried to collect the hadiths that Imam Al-Bukhari and Imam Al Muslim missed out in their respective known works. He tried to follow the method used by the above mentioned Imams in their respective Saheehs. They and others have detailed those narrations that did not meet the criteria of Imam Bukhari and Muslim.

So therefore one is advice to consult those works. Al-Hakim, who hailed from Nisaburi, had vast amounts of teachers in Khurasan, Iraq, Transoxiana and elsewhere. He had scores of notable students, including Imam al-Bayhaqi who was a scholarly giant in his own right.

He started writing al-Mustadrak in the year when he was 72 years old. Al-Hakim is quoted to have said: 'I drank water from Zamzam and asked Allah for excellence in writing books'. On the 3rd of Safar al-Hakim went into the bath, came out after bathing, said 'Ah' and died wearing but a waist-cloth before he had time to put on a shirt. Later, one of al-Hakim's students, Al-Hasan ibn Ash'ath al-Qurashi said: 'I saw al-Hakim in my dream riding a horse in a handsome appearance and saying: 'Salvation.

In what? Shah Waliullah, a 18th century scholar stated: A mujaddid appears at the end of every century: The mujaddid of the 1st century was Imam of Ahlul Sunnah, Umar bin 'Abdul 'Aziz. The mujaddid of the 4th century was Abu Abdullah Hakim Nisaburi.

Al-Dhahabi referred to Al-Hakim as 'one of the oceans of knowledge although a little bit Shi'i, and at another time 'al-Hakim the Shi'i,' and another time 'a famous Shi'i. Yet this label is still branded as a blemish today at the hands of those who oppose his positions if they weaken theirs, and those who oppose him for being a follower of al-Ash'ari, or for being a Sufi.

Others noted to al-Hakim's sincerity in narrating hadith as the first hadith of Prophet Muhammad al-Hakim narrated is:. May Allah make radiant the face of one who heard one of my sayings and then carried it to others. It may be that one carries understanding without being a person of understanding; it may be that one carries understanding to someone who possesses more understanding than he.

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This article will be permanently flagged as inappropriate and made unaccessible to everyone. Are you certain this article is inappropriate? Email Address:. He wrote it in the year AH — CE , when he was 72 years old. It contains hadith.

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Al-Mustadrak 'ala l-sahihayn (book)

He wrote it in the year AH — CE , when he was 72 years old. It contains hadith. The statement of authenticity was not accepted by a number of prominent later Sunni scholars. Al-Dhahabi , a 14th century Sunni Shafi'i Islamic scholar made an abridged version of the collection named Talkhis al-Mustadrak where he commented on its authenticity. Dhahabi also wrote: [4]. As for the rest, and that is about a fourth, they are rejected and spurious narrations that are unauthentic.

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In this large work the imam tried to collect the hadiths that Imam Al-Bukhari and Imam Al Muslim missed out in their respective known works. He tried to follow the method used by the above mentioned Imams in their respective Saheehs. They and others have detailed those narrations that did not meet the criteria of Imam Bukhari and Muslim. So therefore one is advice to consult those works. Al-Hakim, who hailed from Nisaburi, had vast amounts of teachers in Khurasan, Iraq, Transoxiana and elsewhere. He had scores of notable students, including Imam al-Bayhaqi who was a scholarly giant in his own right. He started writing al-Mustadrak in the year when he was 72 years old.

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He collected hadiths that were missing from the two books, although they met the conditions of reliability as set by al-Bukhari and Muslim. Al-Mustadrak contains hadiths, including about hadiths regarding the virtues of Imam 'Ali a. The book has been criticized by some Sunni scholars because it cited hadiths, such as Hadith al-Tayr and Hadith al-Ghadir. Some scholars, such as al-Urmawi, al-Suyuti, and al-Kinani, consider al-Hakim al-Nishaburi's al-Mustadrak to be one of al-Sihah al-Sitta the six reliable Sunni sources of hadiths. However, some Sunni scholars hold that there are unreliable hadiths in this book. Muhammad b.

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